Iran’s Woman Life Freedom Movement and the Challenge of a Post-Islamist Democracy
Inspired by theories of social movement and employing a methodology of discourse and data analysis (utilizing both primary and secondary sources), this paper delves into the dynamics of Iran’s “civil society” and its “post-Islamist social condition” (not post-Islam as a religion and culture) wherein all forms of Islamist discourses are socio-intellectually exhausted. Given the emergence of multiple democratic social movements in post-2009 Iran, the paper demonstrates in detail how discursive, structural, and demographic paradigmatic shifts at the “societal” level have profoundly contributed to Iran’s “post-Islamist renaissance” and to a “cautious” optimism for the rise of a post-Islamist “polity”.
Subsequently, the paper will critically examine major structural and agential obstacles hindering the materialization of a post-Islamist “polity”. It will be argued that the current post-Islamist “social” condition is surrounded by some “political” obstacles. Employing a “dialectics of structure and agency,” the paper examines how the interplay of three structural factors – the “state apparatus”, “uneven socio-economic conditions” and the complexities of “global power” – reinforce these obstacles. The examination of “agential” factors will focus on “leadership” skills, “organizational” capacities, and “ideological discourses” within Iran’s pro-democracy forces. The conclusion will shed light on whether and under what conditions Iran’s social-political agents can transform structural obstacles into opportunities to materialize the Iranians’ dream of a post-Islamist democratic polity.