Lived Religion and the Multiple Governance of Ordinary Life in Latin American Urban Margins
In the favela in Belo Horizonte, while Catholicism remains influential, the rapid and deep expansion of various evangelical denominations, particularly Pentecostalism, is striking. In the villa in Buenos Aires, although a similar religious shift is noticeable, with evangelicalism gaining legitimacy over recent decades, Catholicism maintains a dominant presence through institutions, projects, and key actors. However, religious affiliation is not the only factor distinguishing these two settings. Focusing on lived religion, this comparative research demonstrates how the role of religion in producing social order is shaped by its interactions with other societal actors and institutions governing these spaces.
Special attention is given to the relationships between lived religion and: (i) State apparatuses, logics, and actors; (ii) local criminal networks; and (iii) social movements and political organizations. By examining these interactions—ranging from conflict and confrontation to intersection, overlap, or cross-fertilization—this paper offers a broader understanding of how religion, as lived in each community, generates diverse forms of governance and order in marginalized urban spaces in Latin America.