346.4
Between Religious and National Identity: (Re-)Converts to Islam in Switzerland
Whilst the linkage between religion and nationalism at the macro-level is well-researched (see e.g. Brubaker, 2012; Byrnes 2005; Deol 2003; Kunovich 2006; Mavrogordatos 2003; Rieffer 2003), research on the microdynamcis of this relationship is relatively new (see e.g. Hopkins 2007; Jensen 2008; Özyürek 2014) and under-researched.
Addressing this deficit, we apply the method of reconstruction of narrative identity (Lucius-Hoene & Deppermann, 2004) to analyze the autobiographies of a selected number of Swiss (re-)converts to Islam. Of special interest is thereby to understand how such an identity transformation affects the sense of belonging to a nation-state characterized by several cross-cutting cleavages. Four autobiographic narratives illustrate the variety of relationships between religious and national identity: Hamit, a second-generation migrant form Turkey, and Urs, a Swiss national, both adopt an orthodox reading of Islam and prefer the global Umma to their respective national identity. Vincent, a Swiss national and convert to Islam, manages to espouse his social identities as a Muslim and as a Swiss. Selma, a marriage migrant, suddenly decides to observe Islamic codex, including wearing of hijab, in order to underscore her national pride as Syrian/Arab woman.
Comparing narratives of (re-)converts the study shows how biographical background, the kind of Islam one has (re-)embraced and social networks interact to shape the individual’s post-(re-)conversion national identity. The study also discusses the similarities and the differences between converts and re-converts to Islam regarding their national identity.