706.4 South Africa's system of social cash transfers: Towards collective social responsibility?

Saturday, August 4, 2012: 1:24 PM
Faculty of Economics, TBA
Oral Presentation
Katrin WEIBLE , Faculty of Sociology, Bielefeld University, Bielefeld, Germany
South Africa has one of the most sophisticated systems of social cash transfers (SCT) in the global South. There are seven different types of so-called social grants. They are provided with a comprehensive budget and based on a Constitutional right. Population coverage is high. This makes the case attractive for a comparative analysis and typology of social cash transfer schemes in developing countries. How might South Africa be analysed and classified?

I start from two assumptions:

1. In particular in view of the issue of universalism, it is necessary to look not only at single transfer schemes but at the overall arrangement of SCT in a country.

2. The issue of universalism is part of the wider concept of “social” policy and particularly of “collective social responsibility” by Franz-Xaver Kaufmann. This concept is based on the assumption that social policies are rooted in normative and cultural patterns prevailing in a given country.

Against this background I will inquire into the following question:

To what degree are the SCT found in South Africa institutionalized in terms of collective social responsibility, i.e.

1.      in terms of constituting a collective social commitment? (Constitution, universal right and enforcement, benefit level, acceptance in society, government support)

2.      in terms of implementing the (supposed) social commitment? (organizational set-up, administrative capacity)

The results suggest that the South African SCT scheme generally shows a high degree of institutionalization in both dimensions – with one crucial exception: the exclusion of all able-bodied citizens at age 18-59. This coverage gap heavily contradicts the hypothesis of a high collective social responsibility.

I am finally going to discuss the results and the contradictions, explicitly referring to the Latin American context. For this purpose I will address the issues of universalism, conditionality, rights as well as the political context and the historical legacy.