Navigating ‘Abortion Work’ Under Restrictive Law: Abortion Testimonies from Honduras and Poland

Thursday, 10 July 2025: 09:45
Location: FSE034 (Faculty of Education Sciences (FSE))
Oral Presentation
Iskra DE VRIES, University of Warsaw; University of Amsterdam, Poland, University of Amsterdam, Netherlands
Carolina MOSQUERA VERA, University of Warsaw, Poland
This article aims to explore the affective loads and depths of reproductive labor performed under restrictive abortion laws. We undertake this assignment by examining the so-called ‘abortion work’ (O’Shaughnessy 2024) through testimonies written by women in Poland and Honduras. In Poland, access to abortion was severely tightened in 2020, allowing only for abortion in cases where the pregnancy is a result of a criminal act or when the woman's life or health is in danger. Whereas in Honduras, abortion has been prohibited under any circumstances since 1982.

While existing literature discusses the use of counter-narratives of abortion to advance the social decriminalization of abortion (Belfrage, Didier and Vázquez 2022; Baird and Millar 2019), more work is needed to understand the testimonies made public by women in countries where abortion is essentially impossible. Therefore, we conduct a content analysis of the testimonies from Poland and Honduras. In Poland, we explore testimonies published on the website of an organization called Aborcyjny Dream Team, while in Honduras, we draw from the publication Aborto, Mi Historia, published by the coalition Somos Muchas in 2017. These testimonies offer a human perspective on the global struggle for reproductive justice, highlighting the resilience of women while also exposing the harm caused by oppressive policies.

By analyzing the affective landscapes (Ahmed 2004) of these narratives, e.g., emotions of relief, guilt, grief or empowerment, our analysis aims to unravel how women navigate their lived experiences in light of embodied social norms and expectations, their insurgent agency and restrictive law. Furthermore, we wish to explore what kind of registers of transmission these testimonies appear to offer: may it be to break the silence about abortion, to inform others about the practical process of abortion, or, for instance, to address the need for catharsis for closure or therapeutic reasons.